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The Baal Shem Tov During the time of the Baal Shem Tov, a Jewish community was under decree of destruction. The Baal Shem Tov summoned two colleagues, Tzadikim Nistarim (hidden saints), Reb Mordechai and Reb Kehos, to constitute a Beth Din (court of law) to consider how to nullify the decree. The Baal Shem Tov frequently made use of these two men, sending Reb Kehos on particularly onerous missions. He once sent Reb Kehos on such a mission, while he - the Baal Shem Tov - was away from home. The Magid wrote him that he had received a letter from Reb Kehos, saying that he has fallen into Mochin Ukatnus (pettiness of mind), into depression and discouragement, and is therefore incapable of achieving anything. The Magid concluded with a request that the Baal Shem Tov write directly to Reb Kehos, or otherwise to empower and authorize him - the Magid - to assist Reb Kehos. See Hatammim IV, p.560 The Baal Shem Tov experienced Aliyat HaNeshama, ascent of soul, and learned that the decree is final and not to be abrogated. Returning past the chambers in Gan Eden, he passed a chamber illuminated with unusual brilliance, the chamber [prepared] for a villager who said all of Tehillim five times a day. The brilliance was of the sparkling words of Tehillim. The Shem Tov travelled to the home of this villager and said to him: "If you knew that by sacrificing your share in the "World to Come" you could save a Jewish community, what would you do?" The villager promptly replied, "if 1 have any share in the World to Come, 1 give it up". The decree was annulled. Someone once asked the previous Rebbe (Baruch Hu), "How is it possible to say the entire Tehillim five times every day ?" The Rebbe answered, "This villager said Tehillim always, incessantly while chopping wood, he kept reciting Tehillim. and while doing any, work. It is quite conceivable that since he was an uneducated man. he was not scrupulous about his immediate environment, even saying Tehillim where one should not. However, he did not know this din (this law) and his intentions were pure, and so his Tehillim was effective. The Rebbe commented parenthetically:
He did not have to answer why he did not know the din, since he
was uneducated. He did however, have to answer why he was uneducated.
I have a question, Can someone answer this ? NOTE:
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